Making Things Easier for Others
Founder
Niwano told us, gTo work is to make things easier for others.h This teaches us
that by working for the happiness of others and doing all that we can for them,
we achieve happiness for ourselves. These days there is an increasing number of
young Japanese who do not find any joy or challenge, or any appeal in working,
such as those that are known as gfreetersh (who work only at part-time and
temporary jobs) or as gNEETsh (those Not in Employment, Education, or
Training).
Such a
large-scale phenomenon was previously unheard of, but in Japan today with its
materialistic and money-driven society, the feelings of satisfaction and
achievement that are now important to human beings seem to be weakened.
The
educator Yoshio Toi teaches us about the scholastic training that can nourish
villages. What he means by this is the sort of academic ability that enables
students to be meaningfully motivated to revive activities in the village or
town where they were born. The aim of this is to help them grow up to be
active, motivated people who will try to change their locality to a place of
hope. With Tokyo and Osaka serving as models, urbanization is rapidly
progressing throughout Japan. But if we take just a few steps away from the
bustling city, and look more closely at a small town or village, we find an
environment where the simple joys of being human can be experienced. We become
aware of being caused to live thanks to the many blessings of nature and our
ancestors. This leads us to be active with affection for the place where we
have roots and become freely involved in our work. We can then find the true
meaning of living through helping to revive and nourish the village or town.
Most
important in this is that adults should make every genuine effort to help young
people grow up to recognize their local roots, and that together they share an
appreciation for the emotional content of daily life.
Exercising Our Unlimited Power
Every
human being has a unique individual personality. Yet, when we look deeply into
the source of our lives, we see that we and others are caused to live by the
great Life-force, the eternal Buddha. In other words, as children of the
Buddha, we are granted unlimited power by being born.
Once we
realize this, the barrier between self and others disappears and we are one. We
begin to recognize the great joy of exercising the power we have through our
work or the duties we have been assigned.
The
Japanese word jibun (self) combines the meanings of ga unique beingh and gpart of the whole.h
It expresses the idea that each person is an individual member of the totality
of human society.
By awakening to that gself,h we will transcend egotistical thinking and
realize that working for the sake of others brings us true happiness.

